Religious Books

Allah Walay (Saints) Sufi-ae-Karam is an excellent huge book of 500 pages on the life, teachings and words of wisdom of 08 great muslim saints (Sufi) of Islam who showed the light of straight path and turned thousands of non-muslim to Islam by their sweet words, kind actions and love. No matter where these sufis were in Arab, Iran or India, they did the one and same thing in less or more. They attracted people to their personalities first and then towards Islam. Soon the non-followers found out that Islam is the only true Religion from GOD (Allah) and they should live their lives according to Islamic ways. Even the Kings, Magicians and Hindu Jogis and Tantric of their ages could not move them from their rightous path: Following 08 great muslim sufi are include in this book: Hazrat Khwaja Moinuddin Chishty (Ajmer India), Hazrat Junaid Baghdadi (Baghdad Iraq), Hazrat Bayazid Bastami (Bostam Iran), Hazrat Bahauddin Zakria (Multan Pakistan), Hazrat Data Gunj Bakhsh (Lahore Pakistan), Hazrat Baba Fariduddin Masood Ganjshakar (Pak Pattan Pakistan), Hazrat Khawaja Nizamuddin Auliya (New Delhi India), Hazrat Mir Mohammed (Mian Meer) (Lahore Pakistan)

Kitaab-ur-Risala is the first book in the art of "Principles of Islamic Jurisprudence (Usul-ul-Fiqh). The book was written by Imam Shaf-ee (150-204H / 767-819 AD).

The art of Islamic Jurisprudence evolved during 7th, 8th & 9th Gregorian centuries (first three Hijra centuries). Imam Shaf-ee was the first person who wrote a book on the principles, based on which Islamic laws can be derived. They basic sources of Islamic Jurisprudence are Quran & Sunnah. Additional sources are Consensus and Logical Reasoning. Imam Shafe-e has explained the procedure for using these sources.

In discussion of Quran, Imam Shaf-ee describes the procedure of determining general, specific , abrogating and abrogated directives. In discussion of Sunnah, he explains the procedure of accepting a Khabr-e-Wahid. In discussion of Ijtihaad, he explains the procedure of performing Ijtihaad. Moreover, he describes the procedure of resolving conflicts in Jurisprudence.

This book has not yet been translated into easy Urdu Language. Mubashir Nazir has translated this book into Urdu and tried to convert its style into that of a modern book so that a modern person can understand the content that was written 1200 years ago. Objective of this translation is to introduce our educated people with this technical discipline. An introductory chapter to Islamic Jurisprudence has been added to the book by the translator.

Islamic Dawah work requires certain tactics. In addition to that, the person who is presenting Islamic Dawah must have certain attributes in his / her personality. Mubashir Nazir has analyzed the detailed attributes of the person inviting towards Islam. He has presented a model for planning the Da-wah work. The last chapter of the book is about development of a Dawah message whether it is oral or written.

Present-day Atheism is not mainly based on refusal of God. It is refusal or ignoring the concept of Hereafter which is referred as Deism. This thinking style was established in Europe in 15th and 16th centuries in reaction to the theocracy. When European nations captured Muslim countries, this thinking style was also adopted by the Muslim elite. Atheism or Deism has developed impact on theology, politics, economics, ethics and social values of Muslim as well as Western countries.
Atheism was the dominant thinking style in 19th century but its scientific basis were abolished by the research of 20th century. The author has analyzed the history of Atheism and Deism, its impact on Western & Muslim societies and reaction of Religious thinking in response of the movement of Atheism & Deism.

Ic kitab me ase kilimat-e-kufr ki nishan dahi ki gae he jo hamare mashre me bole jate ilm na hone ki wajha se